Sunday, October 28, 2012

Our Lady of All Nations



     “The Lady of All Nations” is a title used to describe a Marian apparition to Ida Peerdeman in Amsterdam, Netherlands on March 25, 1945. In this time she wants to be made known and loved by everyone under this title.

     In a prophetic way, she gives, above all, an impressive insight about the situation in the Church and in the world. In the messages, Mary gradually reveals a plan with which God wants to save the world and prepare it for a new outpouring of the Holy Spirit. Accordingly, she gives all peoples and nations an image and a prayer.

LORD JESUS CHRIST,
SON OF THE FATHER,
SEND NOW YOUR SPIRIT
OVER THE EARTH.
LET THE HOLY SPIRIT LIVE
IN THE HEARTS OF ALL NATIONS,
THAT THEY MAY BE PRESERVED
FROM DEGENERATION, DISASTER AND WAR.
MAY THE LADY OF ALL NATIONS,
THE BLESSED VIRGIN MARY,
BE OUR ADVOCATE.


AMEN.


     "This prayer has been given to the world. Let this prayer accompany whatever you do in your daily life. This should be spread in the churches and through modern means of communication. I have taught you that simple prayer to the Father and the Son. See that it is made known through all the world, among all the Nations. They all have the right to it. Make sure that the prayer, which briefly and yet so urgently asks for the sending the True Holy Spirit, is spread as quickly as possible. Let everyone say this short and simple prayer everyday! This prayer is purposely kept short and simple, so that everyone may manage to say it, even in this modern and speed-mad world. It has been given so that the coming of the Spirit of Truth may be implored for the world. You do not know what the great value and power this prayer boasts before God. Our Lady promises, "by means of this prayer and title, She--The Lady of All Nations-- may save the world from universal calamity."
   
    Ida Peerdeman was born on August 13, 1905 in the city of Alkmaar, in Holland. She was forty years old when the Marian apparitions began. She was an average woman, working in a perfume factory, the youngest of five siblings, and God was the center of her life. On the feast day of the Annunciation, her confessor, Father Frehe, was visiting the family. This was the first time Mary appeared to Ida. Ida recalled seeing a light from the corner of the room and from it came a woman who revealed herself as the Lady of All Nations. The woman instructed her to repeat everything she was told. Ida did so, and Father Frehe ordered her sister to write down every word. Thus was recorded the first apparition of The Lady of All Nations.This all took place on March 25, 1945, when the Nazis still had occupation of Holland. Ida saw Our Lady as she was huddled by a stove with her sisters and priest chatting about the war and the possibilities of what may happen in the future. Ida suffered attack both from the Church and from demons for believing in the apparition of The Lady of All Nations until her death in 1996, at the age of ninety.

     Over the course of Ida’s life, Mary appeared to her fifty-six times. However, the visions did not end with Our Lady. After Mary stopped appearing to her on May 31, 1959, Peerdeman received what she called “Eucharistic Experiences” for twenty-six years, where she was given divine revelation most times during the Holy Sacrifice of the Mass. One hundred and fifty one Eucharistic apparitions were reported. All in all, two hundred and seven apparitions were experienced through her.

__________________________

 
     In 1951, the diocesan Bishop of Haarlem-Amsterdam, and later on about 60 other bishops around the world, gave ecclesiastical permission to print the prayer.

     On May 31, 1996, the public veneration of the Mother of God under this title was officially authorized by the two Haarlem (NL).

     On May 31, 2002, Msgr. Dr. J.M. Punt, Bishop of Haarlem-Amsterdam issued a statement, recognizing the supernatural origin of the apparitions of Amsterdam (Constat de Supernaturalitate Apparitionum)

     According to the Congregation for the Doctrine of the Faith, the original phrase "who once was Mary", could lead to misunderstanding. After consultations between the CDF and the local bishops in 2006, the phrase was changed into "the Blessed Virgin Mary".







Friday, October 26, 2012

St. Pedro Calungsod


Another Filipino saint has been beatified very recently. He is no other than Saint Pedro Calungsod (1654 – April 2, 1672).

 A 17-year old Roman Catholic Filipino young migrant, sacristan, and missionary catechist who (along with Blessed Diego Luis de San Vitores) suffered religious persecution and martyrdom in Guam for their missionary work in the Marianas Islands in 1672.

Through Calungsod's and San Vitores' missionary efforts, many native catechumens converted to the Roman Catholic Church through the Sacrament of Baptism. Calungsod was beatified on 5 March 2000 by Blessed Pope John Paul II and was canonized by Pope Benedict XVI in October 21, 2012.

Pedro was born in Molo, a Chinese district of Iloilo City. He came to Cebu to preach Christianity using the missionary text (Doctrina Christiana) as propagated by the Dominican priests. He then studied at the Jesuit town of Loboc in Bohol before sailing on to Guam.

Calungsod travelled with Spanish Jesuit missionaries in 1668 to the Marianas Islands, named in honour of both the Blessed Virgin Mary and of the Queen Regent of  Spain, María Ana of Austria, who funded their voyage. Calungsod and San Vitores went to Guam to catechise the native Chamorros.

While in Guam, a Chinese merchant named Choco began spreading rumours that the baptismal water used by missionaries was poisonous. As some sickly Chamorro infants who were baptized eventually died, many believed the rumour and held the missionaries responsible. Choco was readily supported by the macanjas (medicine men) and the urritaos (young males) who despised the missionaries.

On April 2, 1672, Calungsod and San Vitores came to the village of Tumon, Guam to baptise the infant daughter of Chief Mata'pang, who strongly refused. They proceeded with the rites anyway with the consent of the infant's mother. Native assassins, led by Mata'pang and Chief Hurao pursued Calungsod and San Vitores down to the beach and then captured them. They murdered Calungsod with a spear, while they killed San Vitores with a bolo. The killers then stripped and mutilated the bodies by a katana sword before tying them to rocks and throwing them into the sea.

 In the Roman Catholic Church, Calungsod's death and Christian martyrdom is also called In Odium Fidei or In Hatred of the Faith, signifying the religious persecution endured by the martyr in evangelizing his or her faith.

Blessed Pope John Paul II beatified Calungsod on 5 March 2000 at Saint Peter's Square in Rome. Calungsod's first alleged miracle was the healing of a man with bone cancer, which assisted his beatification process though not necessarily due to his martyrdom In Odium Fidei ("In Hatred of the Faith") in accordance to the canonisation reforms of 1983. Calungsod was beatified with other 43 individuals who were declared Servants of God.

Pope John Paul II declared:

...From his childhood, Pedro Calungsod declared himself unwaveringly for Christ and responded generously to his call. Young people today can draw encouragement and strength from the example of Pedro, whose love of Jesus inspired him to devote his teenage years to teaching the faith as a lay catechist. Leaving family and friends behind, Pedro willingly accepted the challenge put to him by Fr. Diego de San Vitores to join him on the Mission to the Chamorros. In a spirit of faith, marked by strong Eucharistic and Marian devotion, Pedro undertook the demanding work asked of him and bravely faced the many obstacles and difficulties he met. In the face of imminent danger, Pedro would not forsake Fr. Diego, but as a "good soldier of Christ" preferred to die at the missionary's side."

 “Young friends, do not hesitate to follow the example of Pedro, who ‘pleased God and was loved by him’ and who, having come to perfection in so short a time, lived a full life.”

 

Canonization day of Blessed Pedro Calungsod October 21, 2012


Sunday, May 27, 2012

St, Lorenzo Ruiz


Among all the saints in the world, St. Lorenzo Ruiz most probably is the busiest saint in heaven.

What with him being a Filipino?

Filipinos are considered to be the most prayerful people in the universe, naturally, they would call on someone closer. True enough. Many answered prayers were granted, not just to Filipinos but to other people from other parts of the world as well.

Hence, on February 18,1981, He and fifteen companions, martyred in the same persecution as he had, were beatified by Pope John Paul II in Manila and elevated to full honors of the altar by canonization on October 18, 1987 in Rome. Their feast day is on September 28th.

St. Lorenzo Ruiz then became the first Filipino saint and the first Filipino martyred for the Christian Faith.

Lorenzo Ruiz was a layman, married, and had two sons and a daughter. He was born in Binondo, Manila, about 1600's and was educated in the school of the Dominicans there. He served as an altar boy and later was a helper and clerk-sacristan in the church of Binondo. He was a member of the Confraternity of the Rosary. He made his living probably as a calligrapher, one who renders documents in beautiful penmanship for private or official use. To be sure, that work denoted an accomplished and educated person, especially at a time when many an illustrious personage were far from excelling in this art.

For unknown reasons, Lorenzo was accused of murder. In 1636 he sought asylum on board ship with three Dominican priests, Saint Antonio Gonzalez, Saint Guillermo Courtet, and Saint Miguel de Aozaraza, a Japanese priest, Saint Vicente Shiwozuka de la Cruz, and a layman named Saint Lazaro of Kyoto, a leper. Only when they were at sea did he learn that they were going to Japan during a time of intense Christian persecution.

Lorenzo could have gone to Formosa (modern Taiwan), but feared the Spaniards there would hang him, and so stayed with the missionaries as they landed at Okinawa. The group was soon exposed as Christian, arrested, and taken to Nagasaki. They were tortured in several inhuman ways for days. Lorenzo and the Japanese priest broke at one point, and were ready to renounce their faith in exchange for release, but after their moment of crisis, they reclaimed their faith and defied their tormentors.

When asked by the governors: "If we grant you life, will you renounce your faith?"

Lorenzo replied:  "That I will never do, because I am a Christian, and I shall die for God, and for him I will give many thousands of lives if I had them. And so, do with me as you please."

On September 27, 1637, he was hung from a gallow by his feet, his body falling into a pit. After two days of agony, he died of bleeding and suffocation. His body was cremated and the ashes thrown into the sea.



Novena Prayer to St. Lorenzo Ruiz

In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

V. No one lives for himself; no one dies for himself.
R. We live and die for our God and our Lord, to him belongs all that lives. (Rom. 14:7-8)

Let us pray:
God our loving Father, we praise you!

We thank you for crowning our Filipino brother, Lorenzo Ruiz with martyrdom.

Through his intercession, enable us by your Holy Spirit of Love, to live and die for you and your beloved people, hoping that we may be transformed day by day into the likeness of your Son, Jesus.

United with him around the table of his Eucharistic Sacrifice, inspire us to surrender ourselves to be taken by you, Father, to be blessed, broken, and shared with and for others in love and unity, so that our beloved country may attain that peace we long for.

We ask this in the name of Jesus Christ our Lord in the unity of the Holy Spirit, one God for ever and ever.

Amen.

Our Father

Hail Mary (thrice)

Glory be

V. Our Lady of the Most Holy Rosary,

R. Help us to ponder and live by the Mysteries of the life of Jesus.

V. San Lorenzo Ruiz and Companions.



Sunday, April 8, 2012

Blessed Pope John Paul II


Pope John Paul II, with real name Karol Józef Wojtyła ('karol juzef voj'tiwa) was born on May 18, 1920. He reigned as Pope of the Catholic Church from 1978 until his death on April 2, 2005. He was the second-longest serving Pope in history and the first non-Italian since 1523.


Karol was born in Wadowice, Poland. He lost his mother, father and older brother before his 21st birthday. Karol’s promising academic career at Krakow’s Jagiellonian University was cut short by the outbreak of World War II. While working in a quarry and a chemical factory, he enrolled in an “underground” seminary in Kraków. Ordained in 1946, he was immediately sent to Rome where he earned a doctorate in theology.
  
In Poland, a short assignment as assistant pastor in a rural parish preceded his very fruitful chaplaincy for university students. Soon he earned a doctorate in philosophy and began teaching the subject at Poland’s University of Lublin.

Communist officials allowed him to be appointed auxiliary bishop of Krakow in 1958, considering him a relatively harmless intellectual. They could not have been more wrong!

He attended all four sessions of Vatican II and contributed especially to its Pastoral Constitution on the Church in the Modern World. Appointed as archbishop of Krakow in 1964, he was named a cardinal three years later.

Elected pope in October 1978, he took the name of his short-lived, immediate predecessor. Pope John Paul II was the first non-Italian pope in 455 years. In time, he made pastoral visits to 124 countries, including several with small Christian populations.

He promoted ecumenical and interfaith initiatives, especially the 1986 Day of Prayer for World Peace in Assisi. He visited Rome’s Main Synagogue and the Western Wall in Jerusalem; he also established diplomatic relations between the Holy See and Israel. He improved Catholic-Muslim relations and in 2001 visited a mosque in Damascus, Syria.

The Great Jubilee of the Year 2000, a key event in John Paul’s ministry, was marked by special celebrations in Rome and elsewhere for Catholics and other Christians. Relations with the Orthodox Churches improved considerably during his ministry as pope.

“Christ is the center of the universe and of human history” was the opening line of his 1979 encyclical, Redeemer of the Human Race. In 1995, he described himself to the United Nations General Assembly as “a witness to hope.”

His 1979 visit to Poland encouraged the growth of the Solidarity movement there and the collapse of communism in central and eastern Europe 10 years later. He began World Youth Day and traveled to several countries for those celebrations. He very much wanted to visit China and the Soviet Union but the governments in those countries prevented that.

One of the most well-remembered photos of his pontificate was his one-on-one conversation in 1983 with Mehmet Ali Agca, who had attempted to assassinate him two years earlier.

In his 27 years of papal ministry, John Paul wrote 14 encyclicals and five books, canonized 482 saints and beatified 1,338 people.

In the last years of his life, he suffered from Parkinson’s disease and was forced to cut back on some of his activities.

Pope Benedict XVI beatified John Paul II on May 1, 2011, Divine Mercy Sunday.

Saturday, February 18, 2012

Blessed Pedro Calungsod


Blessed Pedro Calungsod (1654 – April 2, 1672) was a 17-year old Roman Catholic Filipino young migrant, sacristan, and missionary catechist who (along with Blessed Diego Luis de San Vitores) suffered religious persecution and martyrdom in Guam for their missionary work in the Marianas Islands in 1672.

Through Calungsod's and San Vitores' missionary efforts, many native catechumens converted to the Roman Catholic Church through the Sacrament of Baptism. Calungsod was beatified on 5 March 2000 by Blessed Pope John Paul II and is scheduled to be canonized by Pope Benedict XVI in October 2012.

Pedro was born in Molo, a Chinese district of Iloilo City. He came to Cebu to preach Christianity using the missionary text (Doctrina Christiana) as propagated by the Dominican priests. He then studied at the Jesuit town of Loboc in Bohol before sailing on to Guam.

Calungsod travelled with Spanish Jesuit missionaries in 1668 to the Marianas Islands, named in honour of both the Blessed Virgin Mary and of the Queen Regent of  Spain, María Ana of Austria, who funded their voyage. Calungsod and San Vitores went to Guam to catechise the native Chamorros.

While in Guam, a Chinese merchant named Choco began spreading rumours that the baptismal water used by missionaries was poisonous. As some sickly Chamorro infants who were baptized eventually died, many believed the rumour and held the missionaries responsible. Choco was readily supported by the macanjas (medicine men) and the urritaos (young males) who despised the missionaries.

On April 2, 1672, Calungsod and San Vitores came to the village of Tumon, Guam to baptise the infant daughter of Chief Mata'pang, who strongly refused. They proceeded with the rites anyway with the consent of the infant's mother. Native assassins, led by Mata'pang and Chief Hurao pursued Calungsod and San Vitores down to the beach and then captured them. They murdered Calungsod with a spear, while they killed San Vitores with a bolo. The killers then stripped and mutilated the bodies by a katana sword before tying them to rocks and throwing them into the sea.

 In the Roman Catholic Church, Calungsod's death and Christian martyrdom is also called In Odium Fidei or In Hatred of the Faith, signifying the religious persecution endured by the martyr in evangelizing his or her faith.


Blessed Pope John Paul II beatified Calungsod on 5 March 2000 at Saint Peter's Square in Rome. Calungsod's first alleged miracle was the healing of a man with bone cancer, which assisted his beatification process though not necessarily due to his martyrdom In Odium Fidei ("In Hatred of the Faith") in accordance to the canonisation reforms of 1983. Calungsod was beatified with other 43 individuals who were declared Servants of God.

Pope John Paul II declared:
...From his childhood, Pedro Calungsod declared himself unwaveringly for Christ and responded generously to his call. Young people today can draw encouragement and strength from the example of Pedro, whose love of Jesus inspired him to devote his teenage years to teaching the faith as a lay catechist. Leaving family and friends behind, Pedro willingly accepted the challenge put to him by Fr. Diego de San Vitores to join him on the Mission to the Chamorros. In a spirit of faith, marked by strong Eucharistic and Marian devotion, Pedro undertook the demanding work asked of him and bravely faced the many obstacles and difficulties he met. In the face of imminent danger, Pedro would not forsake Fr. Diego, but as a "good soldier of Christ" preferred to die at the missionary's side.

The Holy See officially approved on December 19, 2011, the miracle qualifying Calungsod for sainthood by the Roman Catholic Church. The recognized miracle dates from 2002, when a Leyte woman who was pronounced clinically dead by accredited physicians two hours after a coronary heart attack was allegedly brought back to life when a doctor prayed for Calungsod's intercession.

Cardinal Angelo Amato presided over the declaration ceremony on behalf of the Congregation for the Causes of Saints. He later revealed that Pope Benedict XVI approved and signed the official promulgation decrees recognising the miracles as authentic and worthy of belief.

While the miracle for Calungsod's sainthood has been signed by Pope Benedict XVI and approved by the Holy See, Filipino Catholics are waiting for the Pope to recite the official Latin formula, which will declare Calungsod a saint. It is necessary for the Pope to recite the Latin formula of canonisation after a formal consistory is completed with the cardinals present in Rome.

After Saint Lorenzo Ruiz, Calungsod will be the second Filipino declared a saint by the Roman Catholic Church. The Roman Catholic calendar of Martyrology celebrates Calungsod's feast along with Blessed Diego Luis de San Vitores every 2 April.



Wednesday, February 15, 2012

St. John Vianney


Jean-Baptiste-Marie Vianney (8 May 1786 – 4 August 1859), commonly known in English as St John Vianney, is popularly known as the patron saint of all priest. He was a French parish  priest who in the Catholic Church is venerated as a saint and is often referred to as the "Curé d'Ars".

He became internationally notable for his priestly and pastoral work in his parish because of the radical spiritual transformation of the community and its surroundings. Catholics attribute this to his saintly life, mortification, his persevering ministry in the sacrament of confession, and his ardent devotion to the Blessed Virgin Mary and Saint Philomena.

Early Life

May 8, 1786 was when St. John was born in French town of Dardilly, and was baptized the same day.
He was the fourth in the six children of Matthieu Vianney and Marie Beluze. The Vianneys were Catholics who helped the poor and gave hospitality to aint Benedict Joseph Labre, the patron saint of tramps, who passed through Dardilly on his pilgrimage to Rome. By 1790, the  French Revolution forced many loyal priests to hide from the government in order to carry out the sacraments in their parish. In order to attend Mass, even though it was illegal, the Vianneys travelled to distant farms where they could pray in secret. Since the priests risked their lives day by day, Vianney began to look upon priests as heroes. His First Communion lessons were publicly carried out in a public home by three priests. He made his first communion at the age of 13. During the Mass, the windows were covered so that the light of the candles could not be seen from the outside. The secrecy of his Catholic practices continued, especially during his preparation for confirmation.

In 1802, the Catholic Church was re-established in France, resulting in religious peace throughout the country. By this time, Vianney was concerned about his future vocation and longed for an education. He was 20 when his father allowed him to leave the farm to be taught at Father Balley's "presbytery-school" in the neighbouring village of Ecully. The school taught arithmetic, history, geography, and Latin. Vianney struggled with school, especially with Latin, since his past education had been interrupted by the French Revolution. Only because of Vianney's deepest desire to be a priest - and Father Balley's patience - did he continue.

In 1809, Vianney's studies were interrupted when he was drafted into Napoleon's armies. As an ecclesiastical student, he should have been exempted, but Napoleon had withdrawn the exemption in certain dioceses because of his need for soldiers in his fight against Spain. Two days after he had to report at Lyons, he became ill and was hospitalized, during which time his draft left without him.

On 5 January, after he was released from the hospital, he was sent to Roanne for another draft. He went into a church to pray, and fell behind the group. He met a young man who volunteered to guide him back to his group, but instead led him deep into the mountains of Le Forez, to the village Les Noes, where deserters had gathered.

 Vianney lived in that village for fourteen months, hidden in the byre attached to a farmhouse, and under the care of Claudine Fayot, a widow with four children. He assumed the name Jerome Vincent, and under that name he opened a school for village children. Since the harsh weather isolated the town during the winter, the deserters were safe from gendarmes. However, after the snow melted, gendarmes came to the town constantly, searching for deserters. During these searches, Vianney hid inside stacks of fermenting hay in Fayot's barn.

An Imperial decree proclaimed in March 1810 granted amnesty to all deserters, which enabled Vianney to go back legally to Ecully, where he resumed his studies. He was tonsured in 1811, and in 1812 he went to the minor seminary at Verrieres. In autumn of 1813, he was sent to major seminary at Lyons. Considered too slow, he was returned to Father Balley. However, father Balley persuaded the vicars general that Vianney's piety was great enough to compensate for his ignorance, and the seminarian received minor orders and the subdiaconate on July 2, 1814, was ordained deacon in June 1815, and was ordained priest August 12, 1815 in the Couvent des Minimes de Grenoble. He said his first Mass the next day, and was appointed assistant to Fr Balley in Ecully.
 

Curé of Ars

In 1818, shortly after the death of Father Balley, Jean-Marie Vianney was appointed parish priest of the parish of Ars, a town of 230.

A few years later, he founded an orphanage for destitute girls, called "The Providence" which was successful, however it was closed in 1847.

As parish priest, Vianney realized that the Revolution's aftermath had resulted in religious ignorance, due to the destruction of the Catholic Church in France. At the time, Sundays in rural areas were spent working in the fields, or dancing and drinking in taverns. Vianney was astonished, especially since Sundays were meant to be reserved for religion. Vianney spent time in the confessional and gave homilies railing on blasphemy and dancing. If his parishioners did not give up dancing, he refused them absolution.

Monsignor Balley was Vianney's greatest inspiration, since he was a priest who remained loyal to his faith, despite the Revolution. Vianney felt compelled to fulfill the duties of a curé, just as did M. Balley, even when it was illegal.

Later years

 

Vianney came to be known internationally, and people from distant places began traveling to consult him as early as 1827."By 1855, the number of pilgrims had reached twenty thousand a year. During the last ten years of his life, he spent sixteen to eighteen hours a day in the confessional. Even the bishop forbade him to attend the annual retreats of the diocesan clergy because of the souls awaiting him yonder". He spent at least 11 or 12 hours a day in the confessional during winter, and up to 16 in the summer.

Vianney had a great devotion to  St. Philomena. He regarded her as his guardian and erected a chapel and shrine in honor of the saint. During May 1843, Vianney fell so ill he thought that his life was coming to its end. He asked St Philomena to cure him and promised to say 100 Masses at her shrine. Twelve days later, Vianney was cured and he attributed his cure to St Philomena.

Vianney yearned for the contemplative life of a monk, and four times ran away from Ars, the last time in 1853.

The body of St. John-Marie Vianney wearing a wax mask, found to be incorrupt by the Catholic Church. It is entombed above the main altar in the Basilica at Ars, France

Death and veneration

 

On 4 August 1859, Vianney died at age 73. The bishop presided over his funeral with 300 priests and more than 6,000 people in attendance.

Statue of Jean-Marie Vianney in the church of a small village in France

Before he was buried Vianney was fitted with a wax mask. Biographers recorded miracles performed throughout his life, obtaining money for his charities and food for his orphans; he had supernatural knowledge of the past and future, and could heal the sick, especially children.

On 3 October 1874 Pope Pius IX proclaimed him Venerable; on 8 January 1905, Pope Pius X declared him Blessed and proposed him as a model to the parochial clergy; in 1925 Pope Pius XI canonized him, and assigned 8 August as his feast day. This feast was inserted in the General Roman Calendar in 1928 with the rank of Double. He was made patron saint of parish priests in 1929. The rank was changed to that of third-class feast in 1960, and it is thus celebrated by those who observe the calendar of 1962 as an extraordinary form of Roman Rite. The date assigned by Pope Paul VI for the memorial of John Vianney is 4 August.

In 1959, Pope John XXII issued Sacerdotii Nostri Primordia, an encyclical on Vianney.
In honor of the 150th anniversary of Vianney's death, Pope Benedict XVI declared a year for priests, running from the feast of the Sacred Heart 2009-2010.

The Vatican Post has prepared a set of stamps to commemorate the 150th Anniversary of St John Vianney. With the following words on 16 June 2009, Benedict XVI officially marked the beginning of the year dedicated to priests, "…On the forthcoming Solemnity of the Most Sacred Heart of Jesus, Friday 19 June 2009 – a day traditionally devoted to prayer for the sanctification of the clergy –, I have decided to inaugurate a ‘Year for Priests’ in celebration of the 150th anniversary of the dies natalis of John Mary Vianney, the Patron Saint of parish priests worldwide…"

Pope Benedict XVI placed the Year of the Priest also known as the Year for Priests (June 2009-June 2010) under St John Vianney's patronage.

There are statues of Vianney in many French churches.

Saturday, January 14, 2012

Sts. Perpetua and Felicity


Saints Perpetua and Felicity were martyrs who died for the faith around the year 203. Their feast day is March 7.

St. Perpetua was a noble young woman, well-educated and mother living in the city of Carthage in North Africa. Her father was a pagan. But her mother was a Christian. In terms of her faith, Perpetua followed the example of her mother. Despite the pleas of her father to deny her faith, Perpetua did the very opposite, and fearlessly proclaimed it.

Pointing to a water jug, Perpetua asked her father, "See that pot lying there? Can you call it by any other name than what it is?" Her father answered, "Of course not." Perpetua responded, "Neither can I call myself by any other name than what I am -- a Christian." 

This answer so upset her father that he attacked her. Perpetua reports that after that incident she was glad to be separated from him for a few days -- even though that separation was the result of her arrest and imprisonment. 

Perpetua was arrested with four other catechumens including two slaves Felicity and Revocatus, and Saturninus and Secundulus. Their catechist, Saturus, had already been imprisoned before them. She was baptized before taken to prison. Perpetua was known for her gift of "the Lord's speech" and receiving messages from God. She tells us that at the time of her baptism she was told to pray for nothing but endurance in the face of her trials. 

The prison was so crowded with people that the heat was suffocating. There was no light anywhere and Perpetua "had never known such darkness." The soldiers who arrested and guarded them pushed and shoved them without any concern. Perpetua had no trouble admitting she was very afraid, but in the midst of all this horror her most excruciating pain came from being separated from her baby. We know she was married, but since her husband is never mentioned, many historians assume she was a widow.

Two deacon who ministered to the prisoners paid the guards so that the martyrs would be put in a better part of the prison. There her mother and brother were able to visit Perpetua and bring her baby to her. When she received permission for her baby to stay with her "my prison suddenly became a palace for me." Once more her father came to her, begging her to give in, kissing her hands, and throwing himself at her feet. She told him, "We lie not in our own power but in the power of God." 

When she and the others were taken to be examined and sentenced, her father followed, pleading with her and the judge. The judge, out of pity, also tried to get Perpetua to change her mind, but when she stood fast, she was sentenced with the others to be thrown to the wild beasts in the arena. Her father was so furious that he refused to send her baby back to Perpetua. Perpetua considered it a miracle that her breasts did not become inflamed from lack of nursing. 

While praying in prison, she suddenly felt "gifted with the Lord's speech" and called out the name of her brother Dinocrates who had died at seven of gangrene of the face, a disease so disfiguring that those who should have comforted him left him alone. Now she saw a vision that he was even more alone, in a dark place, hot and thirsty -- not in the eternal joy she hoped for him. She began to pray for Dinocrates and though she was put in stocks every day, her thoughts were not on her own suffering but on her prayers to help her brother. Finally she had another vision in which she saw Dinocrates healed and clean, drinking from a golden bowl that never emptied. 

On the other hand. the young slave, Felicity was even worse off for she suffered the stifling heat, overcrowding, and rough handling while being eight months pregnant. It was against the law for pregnant women to be executed. To kill a child in the womb was shedding innocent and sacred blood. Felicity was afraid that she would not give birth before the day set for their martyrdom and her companions would go on their journey without her. Her friends also didn't want to leave so "good a comrade" behind. 

Fortunately, two days before the execution, Felicity went into a painful labor. The guards made fun of her, insulting her by saying, "If you think you suffer now, how will you stand it when you face the wild beasts?" Felicity answered them calmly, "Now I'm the one who is suffering, but in the arena another will be in me suffering for me because I will be suffering for him." She gave birth to a healthy baby girl who was adopted and raised by one of the Christian women of Carthage. Few words were known about Felicity as she has never maintained a diary.

The officers of the prison began to recognize the power of the Christians and the strength and leadership of Perpetua. In some cases this helped the Christians. The warden let them have visitors -- and later became a believer. But in other cases it caused superstitious terror, as when one officer refused to let them get cleaned up on the day they were going to die for fear they'd try some sort of spell. Perpetua immediately spoke up, "We're supposed to die in honor of Ceasar's birthday. Wouldn't it look better for you if we looked better?" The officer blushed with shame at her reproach and started to treat them better. 

There was a feast the day before the games so that the crowd could see the martyrs and make fun of them. But the martyrs turned this all around by laughing at the crowd for not being Christians and exhorting them to follow their example. 

The four new Christians and their teacher went to the arena (the fifth, Secundulus, had died in prison) with joy and calm. Perpetua in usual high spirits met the eyes of everyone along the way. We are told she walked with "shining steps as the true wife of Christ, the darling of God." 

When those at the arena tried to force Perpetua and the rest to dress in robes dedicated to their gods, Perpetua challenged her executioners. "We came to die out of our own free will so we wouldn't lose our freedom to worship our God. We gave you our lives so that we wouldn't have to worship your gods." She and the others were allowed to keep their clothes. 

The men were attacked by bears, leopards, and wild boars. The women were stripped to face a rabid heifer. When the crowd, however, saw the two young women, one of whom had obviously just given birth, they were horrified and the women were removed and clothed again. Perpetua and Felicity were thrown back into the arena so roughly that they were bruised and hurt. Perpetua, though confused and distracted, still was thinking of others and went to help Felicity up. The two of them stood side by side as all four martyrs had their throats cut. 

Perpetua's last words were to her brother: "Standfast in the faith and love one another." 



Prayer:
Saints Perpetua and Felicity, watch over all mothers and children who are separated from each other because of war or persecution. Show a special care to mothers who are imprisoned and guide them to follow your example of faith and courage. Amen